Church History Matters

003 How Did Orson Pratt Influence Joseph Smith’s 1842 First Vision Narrative?

Did you know that the first time the story of Joseph Smith’s First Vision was ever printed was in a pamphlet written by apostle Orson Pratt and published in Scotland while Pratt was on a mission there in 1840? Intriguingly, Pratt's language from this pamphlet was used by Joseph Smith himself two years later, in 1842, when writing the story of his First Vision for a non-Latter-day Saint newspaper editor named John Wentworth. Pratt’s pamphlet also heavily influenced another insightful telling of Joseph’s vision written by his fellow apostle Orson Hyde which was published in Germany in 1842. In today's episode we dive into all three of these accounts.

002 What’s Unique About Joseph Smith’s 1835 and 1838 Accounts of His First Vision?

In 1835, Joseph Smith shared his second recorded account of his First Vision with an eccentric visitor to Kirtland, Ohio who claimed to be a Jewish minister. How did this fact that Joseph believed he was speaking with a Jewish man shape and influence the details he chose to share and the language he used to tell about his experience?  Also, three years later in 1838, after moving to Far West, Missouri in the aftermath of sever persecution in Ohio, Joseph began to record his official history with the help of several scribes, which begins with the account of his First Vision. What are the unique details of this account and why does it make sense to be the only “official” account of Joseph’s vision canonized in LDS scripture? And what are we to make of perhaps the most controversial line of this 1838 account where Jesus said of the Christian sects of the day that “they were all wrong” and “that all their creeds were an abomination” to him. What did this mean? And what did this NOT mean? 

001 Why Are There Different Accounts of the First Vision?

Joseph Smith’s First Vision is foundational to our narrative of the Restoration today, but it was not always so from the Church’s beginning. So how did the First Vision go from what began as a very personal experience of Joseph’s, to growing in institutional significance for the whole Church as it has today? Also, given that there are unique differences in Joseph Smith’s 4 separate accounts of his First Vision, what role does our personal “hermeneutic” play in how we make sense of these? And what might a letter Joseph wrote from Indiana to his wife Emma tell us about the context of his 1832 account of his vision?