Church History Matters

018 The Racist American Context the Church was Born Into

There was a season in our Church’s history when members with black African ancestry were unevenly barred from both priesthood and temple privileges. This overtly discriminatory practice is one of the most challenging aspects of our history and, for many, is one of the most difficult to understand. How could something like this happen in a Church led by living prophets and apostles? It’s a fair question. And the truth is, the answer is impossible to really get at without understanding the prevailing attitudes and beliefs about black Africans in the broader American culture at the time the Church was established and into the century that followed. 
In this episode of Church History Matters, we begin our series on Race and Priesthood by exploring the racial climate in antebellum America in the 1800’s and probing the three major factors responsible for how it got that way. 
For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

017 Q&R! Tough Polygamy Questions with Dr. Brian Hales

Did Joseph Smith have any regrets about plural marriage? Like, with full hindsight, if he could go back and change anything about the way he implemented plural marriage, what might he do differently? Also, more and more people are denying that Joseph Smith ever practiced polygamy or that he lied about doing so. Is there even a shred of truth to either of these claims? Did Joseph ever send men on missions and marry their wives while they were gone? Were there any women who denied Joseph’s proposals for plural marriage? If so, what happened to them? What was Emma’s relationship to plural marriage after the saints left Nauvoo for Utah? And is there any truth to the idea that plural marriage exists because there are more faithful women than men?
In today’s episode of Church History Matters we tackle all of these questions and more with our special guest, Dr. Brian Hales!
For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

016 The Rocky End to Plural Marriage in the Church

In 1852, only eight years after Joseph Smith’s death, Church leaders in Utah publicly announced to the astonished world what some had suspected—that Latter-day Saints did indeed practice the principle of plural marriage. But now that it was out there in the open, it could be openly challenged and attacked. And it was. Relentlessly. For decades.  
In today’s episode of Church History Matters we’ll walk you through the history of how plural marriage came to a rocky end under the draconian legislation and crushing pressure of the United States government. We’ll dive into the George Reynolds trial, President Wilford Woodruff’s Manifesto, the Reed Smoot trials and the Second Manifesto, the resignation of the two members of the Quorum of the Twelve over this, the beginning of the FLDS Church, and more!   
For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

015 Plural Marriage Troubles (part 2): Emma’s Fury and Joseph’s Martyrdom

In June and July of 1843 tensions ran high in the marriage of Joseph and Emma Smith. After she had tried but failed to embrace the principle of plural marriage earlier that May, and after Hyrum Smith had tried but failed to convince her of the rightness of plural marriage even with a copy of Doctrine and Covenants 132 in hand, records indicate that Emma became for a time rebellious, bitter, resentful, and angry. In fact from July through September of 1843 Emma became confrontational to Joseph’s other wives trying (sometimes successfully) to drive them away from him. 
In this episode of Church History Matters we dive into the details of this challenging time as well as the reconciliatory place Joseph and Emma ultimately seem to come to on this. We’ll also dig into how Joseph’s practice of plural marriage was a major factor behind the conspiracy which ultimately led to his martyrdom.
For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

014 Plural Marriage Troubles (part 1): John C. Bennett, Hyrum Smith, & Emma

As Joseph Smith quietly practiced plural marriage in Nauvoo in 1842 and 43, all was not well. Three people in particular complicated things for Joseph. The first was John C. Bennett, a highly gifted convert who’s meteoric rise to civic and church leadership in Nauvoo abruptly ended when he was exposed for his secret practice of “spiritual wifery,” which was nothing more or less than illicit serial adultery. Bennett’s defamatory opposition to Joseph after his excommunication was fierce and directly impacted Joseph’s own private practice of plural marriage.
Surprisingly, Joseph’s own brother and member of the First Presidency, Hyrum Smith, was openly opposed to polygamy during this time and sought to use his influence to put down any hint of it in Nauvoo, all the while suspecting that his own brother and others of the apostles may be living it. Yet amidst his opposition, in one key moment, everything changed for Hyrum.
Joseph’s wife Emma Smith was the third and most important person in his life to complicate his practice of plural marriage. Although she sought for a time to embrace it, Emma struggled mightily with this practice on many levels—to the point that it almost ended their marriage. 
In this episode of Church History Matters we discuss each of these three individuals—John C. Bennett, Hyrum, and Emma Smith—and how each factored in to the complexities and troubles of living plural marriage in Nauvoo.
For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

013 Joseph Smith’s Trial and Error Approach to Plural Marriage

Did you know that Joseph Smith’s first attempt to obey the Lord’s command to him to practice plural marriage ended quite badly and ended up straining his relationships both with his first wife Emma and with his close friend Oliver Cowdery? And have you ever heard that Joseph was sealed to several women who already had living husbands? Was this a scandalous practice, or was something else going on? And have you heard that Joseph was also sealed to Helen Kimball, who was only 14 years old at the time? You might be both surprised and relieved to learn the reason behind this. And have you ever wondered if Joseph had any children with any of his other 35 wives besides Emma?
In this episode of Church History Matters we do a deep dive into all of these topics and more as we trace Joseph Smith’s creative trial and error approach to personally living the practice of plural marriage, including some innovative uses of the sealing power to accomplish God’s will the best he understood it.
For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/   

012 Why Did Plural Marriage Begin in the Church?

Plural marriage—a form of religious polygamy (or polygyny to be technical)—is one of the most controversial and faith-challenging aspects of the history of the Church of Jesus Christ of Latter-day Saints. It was difficult when it was first introduced in the early Church and, although it was discontinued over 130 years ago, it is still a difficult issue for many both within and outside of the Church to reckon with. 
So why was it introduced into the Church in the first place? When did Joseph Smith first learn that this practice would be restored? Why did he delay practicing it? How did he and others who were asked to live it initially respond? And what were the four theological reasons given by the Lord in the Doctrine and Covenants to justify the practice of plural marriage? 
In this episode of Church History Matters we explore the best sources to answer these and related questions. And while we know that learning the answers to these questions may not fully remove one’s wrestle with this issue, we believe it can sure help.
For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/ 

011 Q&R! Tackling Tough Book of Mormon Translation Questions

The more carefully one studies the production process of the Book of Mormon, the more interesting the questions become. For example, since Joseph Smith never could read the original base language engraven on the plates, what did he mean when he said he “translated” the Book of Mormon? And was his translation best characterized as a “tight” translation, a “loose” translation, or something else entirely? And if the Book of Mormon was translated correctly the first time, why did Joseph Smith make changes and adjustments to the text for subsequent editions years later? Also, did Joseph translate with one seer stone or two? And just how common was seer stone use in New England in Joseph Smith’s day? And when did their use die off in both US and Church culture?   
In this episode of Church History Matters Scott and Casey sit down with Dr. Michael MacKay, one of the world’s foremost scholars on Seer Stones and the coming forth of the Book of Mormon, to discuss these and other great questions.
For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/ 

010 What is the Best External Evidence for the Book of Mormon?

Aside from the text of the Book of Mormon itself and a personal witness from God’s Spirit, what is the best evidence for the truthfulness of the Book of Mormon? Different people might answer this question in different ways, but in today’s episode of Church History Matters Casey and Scott propose that the very best external evidence for the truthfulness of the Book of Mormon is the collective testimony of the Three and Eight Witnesses. Their experiences appear to have been premeditated, anticipated, and orchestrated by God in order to help the rest of us have reason to pause and take seriously both Joseph Smith’s testimony and, most importantly, the primary evidence of the text of the Book of Mormon itself. In every copy of the Book of Mormon ever published, the written witnesses of these three and eight have been printed for all to consider.
And it’s true that several of these eleven men either left the Church because of difficulties with Joseph Smith or were excommunicated from it, yet none of them ever denied the reality of their experience as a Book of Mormon witness. In this episode we discuss why this matters. 
For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/ 

009 If Not a Supernatural Translation, Then What? Examining the Other BM Translation Theories

What would you say if somebody told you that a 23 year old farm boy dictated to a scribe a sacred text of 531 pages while looking down at stones placed in the bottom of his hat? And what would you think if they then told you that this book was dictated and written in one pass—from beginning to end—in approximately 60 days without any punctuation and with little to no revising? And what if they then showed you countless examples of how this book contains a high degree of literary and semitic complexity, suggesting highly skilled and detail-oriented authors who wrote in ancient Hebrew writing forms? Would you be open to accepting the proposition that this book was the product of a genuine miracle? If so, you’re not alone. And if not, you’re also not alone. In fact, several alternative naturalistic theories about the Book of Mormon’s origins have been put forth by those who reject the possibility of the miraculous. 
In this episode we examine all of this—the speed of the Book of Mormon translation, the complexity of the text itself, and the naturalistic theories of the Book of Mormon’s origins.
For show notes and transcript for this and other episodes go to https://doctrineandcovenantscentral.org/church-history-matters-podcast/